Simple is good. At least that's the message we get from countless KISS (keep it simple, stupid!) recommendations we receive over our lifetimes. Complexity is time-consuming, ergo bad. Give me an A+B=C solution and I'll praise your knowledge and efficiency.
I suppose. Except that when it comes to ethics things are far from simple. First, take a look at psychologist James Rest's* "Four Component Model." All four components are necessary if one is to behave morally.
It's possible to get stuck in one of the components. First, we may be blind to the ethical dimensions of a situation (moral sensitivity). We may believe, for instance, that the issue is "just a business one" or is too simple to be considered "moral." Second, we may recognize the morality of the situation but not have the ethical tools to identify the "right answer" (moral judgment). Third, we may know what the "right answer" is but may be unwilling to follow it (moral motivation). Finally, we may be willing to do the right thing but be unable to do so at the last minute (moral behavior).
The next question, therefore, is: What makes us more or less able to go through the four components of morality? Now we turn to the work of Thomas Jones**. Dr. Jones suggested that all four of Rest's components are related to the moral intensity of a situation. In order to estimate the intensity of a situation, we must consider:
According to Jones, we are not likely to pay attention to situations of low moral intensity. For instance, if an employee believes that something has very low consequences and those consequences are very disperse, he/she is unlikely to activate any thoughts of morality. As an example, a person who would ordinarily never steal (not even from a complete stranger) could make a long distance phone call on the company's dime, take home a block of post-its from the office supply cabinet or simply fail to focus on work tasks while at work. A normally ethical CEO might ignore the likely but very far way (200 years from now?) environmental impact of current organizational policies.
Why does this matter? Let me offer a few possible implications of ethical complexity:
So, after reading this, tell me: Is simple really good?
I'd love to hear your thoughts: What ethics interventions have you either experienced or implemented in your organization? How have they worked?
Take yourself back to the days in which you were offered your most important jobs. How did you feel? You were likely excited and hopeful, happy to have the opportunity to prove your own worth. You may also have been determined to not repeat any past mistakes or political faux pas.
For most of us, the first day at a new job may include a complex array of emotions - enthusiasm and fear, confidence mixed with a nagging feeling of "oh boy, what did I get myself into?" It is unlikely, however, that you would start a new job disengaged.
Engagement - a close connection between who we are and what we do - involves three main components: physical, cognitive, and emotional engagement.
Now, consider the following consequences of the above definitions:
Unfortunately, "stuff happens" at work. Maybe you were given more to do than you could handle. Maybe your energy was drained by lack of resources, excessive demands, and confusing requests. Maybe it felt unsafe to be you at work - you may have faced the pressure to pretend to act or feel like someone else. Finally, maybe you simply discovered that your job did not match your interests or capabilities.
My question today is: When did you become disengaged ... and why? Perhaps if we could understand the sources of disengagement, we could:
When did you lose "the light in your eyes"? Can you tell us about it? A disclaimer: You may want to share experiences from days gone by, rather than your current experiences. Remember that anything posted online tends to stay there.
I teach Ethics at a graduate leadership program. One of my challenges is to help our leaders understand the impact of lack of fairness. Specifically:
Of course, these discussions are hardly new. One of my favorite philosophers, John Rawls, argues that a fair society results from a "Veil of Ignorance." This "Veil" forces future society members to make blind decisions, without knowing whether they will be rich or poor, intelligent or unintelligent, members of a top or a lower class. They do not even know their personality traits or abilities. Under those "ignorance" conditions:
To help leaders experience inequality, I use a game called "The Kingdom Tycoons." I assign participants to three groups (upper, middle and lower class), provide different resources to each group and then observe the resulting group dynamics. Here is how you can reproduce the game:
Good luck! If you come up with a different version, how about sharing what you did? Also, let me know what happened!
Today is my first day in a series of research projects. As always, I struggle getting started: Do I move first to completing the Institutional Ethics Review Board forms (IRBs)? Do I write my goals on a to do list? Do I start with the literature review? My main problem: I have three projects and no clear direction. The sheer amount of work to get these projects completed seems daunting.
Not knowing where to start, I chose something I love to do: Setting up a research Pbworks wiki, where I can upload my literature, tag all articles, organize my to-do list, link my research journal, etc.
I guess my main lesson today to procrastinators is just that: Look for something you love. Procrastination is just your brain letting you know you are afraid. The best way to curb it is by doing that which may not make you scared as long as you choose a task related to your end goal.
Some may say that's a bad idea. By creating a research wiki I am just postponing the pieces of my puzzle I do not like. My retort. Sure. However, by picking a piece of the puzzle I do like, I am also conquering the worst of all demons: Not getting started at all.
Of course, I wouldn't recommend that you start your project by doing something entirely irrelevant. My wiki is a helpful research tool. The page gets me organized, and lack of organization kills any multistep project. My point is that you should get something done, even if that something is not the most important component of your project. Even if it's just something you love.
Today is day 1 of a daunting mission - and I will conquer this demon.
According to the American Association of University Professors (AAUP) about 70 percent of U.S. professors are not in a "tenure" line. Of these, about 40 percent are adjunct or part-time faculty members. Sure, many may choose to work as adjunct faculty. Those who adjunct by choice are likely to be experienced professionals in other fields, holding full-time jobs elsewhere or leading their own businesses. Not all adjunct faculty, however, do so by choice. Many have not been able to locate academic employment and see themselves falling behind in academic studies (see Glenn, 2016). They have no benefits or job security and often receive low pay.
The problem is not limited to universities. According to the Bureau of Labor Statistics, in 2017, 5.9 million people held temporary jobs in the US in 2017. Sure, this number represents a relatively small percentage of US workers (3.8 percent). Other workers, however, report "alternative work arrangements" including contract work (10.6 million or 6.9 percent), on-call (2.6 million or 1.7 percent), workers employed by temporary help agencies (1.4 million or 0.9 percent) and 933,000 (0.6 percent) workers employed by contractor firms. And, while most contractors choose to work independently (about 80 percent), most workers from the other alternative categories do not.
My question, today, is: What are the consequences of non-traditional and contingent work arrangements on the remaining employees and for the organization? I can think of several potential impact areas:
For item three, note the emphasis on the word "could." According to William Kahn, engagement relates to one's feelings of safety. A contingent worker could experience less safety, knowing that he or she could easily be let go. The story, however, is complicated, as contingency workers are quite diverse. The Gallup Organization found that while independent contractors are more engaged than the general population, on-call, temporary, and contractor organization workers are not (only 19% of these workers are engaged).
My final point: Both in and outside Academia, having a certain percentage of contingency workers may make sense. In Academia, experienced professionals could bring "real life" and practical examples to the classroom. Outside universities, independent contractors could bring to their client organizations special expertise and outsider perspectives. At the very least, however, the issue deserves thoughtful debate.
What have your experiences been with contingent and non-traditional work? Please share!
Dr. Cris Wildermuth
Dr. Cris Wildermuth is Linked:HR's Community Leader and an Associate Professor at Drake University, where she directs the Master of Science in Leadership Development. You may find out more about Dr. Wildermuth's leadership development, ethics, and intercultural development consulting practice at THIS PAGE.